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etruscan:workings [2011/06/19 10:33] jj |
etruscan:workings [2019/03/18 19:40] (current) jj |
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| + | {{: | ||
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| + | [[http:// | ||
| + | [[http:// | ||
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| **etruscan computing** | **etruscan computing** | ||
| - | three line hack | + | |
| - | torture for computers: | + | tortured |
| from: http:// | from: http:// | ||
| Line 14: | Line 21: | ||
| workings [[http:// | workings [[http:// | ||
| + | (machines linked w. cross-cable) | ||
| **machine 1** | **machine 1** | ||
| Line 71: | Line 78: | ||
| ---- | ---- | ||
| - | newest (june 2011) | + | DEC 2011: for machines running < kernel 2.6.24 |
| machine 1 = [1] | machine 1 = [1] | ||
| Line 80: | Line 87: | ||
| *1. [1] ifconfig eth0 192.168.1.1 | *1. [1] ifconfig eth0 192.168.1.1 | ||
| *2. [2] ifconfig eth0 192.168.1.2 | *2. [2] ifconfig eth0 192.168.1.2 | ||
| - | *3. [1] netcat -l -p 667 | tee /dev/dsp - > /dev/mem & | + | *3. [1] netcat -l 667 | tee /dev/dsp - > /dev/mem & |
| - | *4. [2] netcat -l -p 666 | tee /dev/dsp - > /dev/mem & | + | *4. [2] netcat -l 666 | tee /dev/dsp - > /dev/mem & |
| *5. [2] cat /dev/mem | netcat 192.168.1.1 667 | *5. [2] cat /dev/mem | netcat 192.168.1.1 667 | ||
| *6. [1] cat /dev/mem | netcat 192.168.1.2 666 | *6. [1] cat /dev/mem | netcat 192.168.1.2 666 | ||
| + | |||
| + | ---- | ||
| + | 18 May 2012 ( at [[http:// | ||
| + | |||
| + | /dev/dsp workaround for kernel 2.6.22+ - replace /dev/dsp with | aplay -r **000 (68000, 44100, 22500 ...) | ||
| + | |||
| + | & as /dev/mem protected in 2.6.22+ after 1mb, duration extended by reducing aplay rate to eg.22500 hz | ||
| + | |||
| + | |||
| + | |||
| + | [[http:// | ||
| + | ---- | ||
| + | older notes (xml from ruin wiki c. 2011) | ||
| + | |||
| + | literary software patch | ||
| + | re. Plotinus - subtraction/ | ||
| + | [white/ | ||
| + | |||
| + | 1] [http:// | ||
| + | ethnic island of very ancient peoples isolated by the flood of Indo-European | ||
| + | speakers | ||
| + | |||
| + | 2] Journal of the History of Philosophy: Vol. 41, No. 3, July 2003. | ||
| + | Aristotle on the Etruscan Robbers: A Core Text of & | ||
| + | Dualism,& | ||
| + | This paper discusses the two texts by Iamblichus and Augustine which speak about | ||
| + | human life as a continuous torture or punishment and which are said to originate | ||
| + | from one of Aristotle' | ||
| + | Platonistic reading of those texts is proposed. They might be interpreted as a | ||
| + | prime example of Aristotelian dualism that holds the soul always to be connected | ||
| + | with a special soul-body, which is the soul's instrument. The anthropological | ||
| + | view of Aristotle' | ||
| + | Aristotle' | ||
| + | |||
| + | 3] '' | ||
| + | https:// | ||
| + | |||
| + | The Soul and Its Instrumental Body: A Reinterpretation of | ||
| + | Aristotle' | ||
| + | a Lost Work by Aristotle'' | ||
| + | |||
| + | Pepin points out that pirates tied together the living prisoner with the dead | ||
| + | face-to-face, | ||
| + | [Cicero and Augustine use ' | ||
| + | Graeco-Roman tradition of the mirror and also a link into the tradition that | ||
| + | Dionysus was lured by the Titans with a mirror. | ||
| + | |||
| + | 4] '' | ||
| + | Virgil: Critical Assessments of Classical Authors Philip R. Hardie | ||
| + | Virgil, drawing on Cicero' | ||
| + | acts committed by Mezentius of burying victims alive with a corpse. | ||
| + | </ | ||
| + | </ | ||